DSE 中文十二篇範文《始得西山宴遊記》語譯及結構分析_中、英語譯X雙語配音
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《始得西山宴遊記》
第一段_文言
自余為僇人，居是州，恒惴慄。
其隙也，則施施而行，漫漫而遊。
日與其徒上高山，入深林，窮迴溪，
幽泉怪石，無遠不到。
到則披草而坐， 傾壺而醉。
醉則更相枕以臥，臥而夢。
意有所極，夢亦同趣。
覺而起，起而歸。
以為凡是州之山有異態者，
皆我有也，而未始知西山之怪特。
第一段_白話翻譯
自從我成為罪人，居住在這個州(永州)，
總是恐懼戰慄。
在 (空隙) 閒暇時，就徐徐地行走，無拘無束地遊歷。
每天與意氣相投的朋友登上高山， 入到茂盛的樹林，
窮盡曲折溪流，幽僻的泉水、奇怪的石頭，
沒有遠處是未曾到達過。
到了就撥開野草坐下，倒盡壺中的酒繼而喝醉
喝醉了就互相枕着對方的身體睡覺，睡著了就發夢。
彼此意趣到淋漓之際， 夢境也意趣相投。
醒來後起來， 起來後回去。
認為凡是這個州奇特形態的山，
我都有遊歷過，而從未知道西山的怪異獨特。
第一段_英文翻譯
Since I became a condemned exile and lived in this prefecture, I have always been fearful and trembling.
During my leisure time, I would walk slowly and wander aimlessly.
Every day, along with my like-minded friends, I climbed high mountains, entered deep forests, and followed winding streams to their ends. There were no secluded springs or strange rocks we did not reach, no matter how far.
Upon arriving, we would part the wild grass to sit down, empty our wine pots, and get drunk. Once drunk, we would rest our heads on each other to sleep, and while sleeping, we dreamed. Our minds reached their ultimate limits, and our dreams shared the same inclinations. After waking up, we arose, and after rising, we returned.
I thought I had explored all the strangely shaped mountains in this prefecture , but I had never yet known the strange and unique nature of the West Mountain.
第二段_文言
今年九月二十八日，因坐法華西亭，望西山，始指異之。
遂命僕過湘江，緣染溪，斫榛莽，焚茅茷，窮山之高而止。
攀援而登，箕踞而遨，則凡數州之土壤，皆在衽席之下。
其高下之勢，岈然窪然，若垤若穴，尺寸千里，
攢蹙累積，莫得遯隱。縈青繚白，外與天際，四望如一。
然後知是山之特出，不與培塿為類。悠悠乎與顥氣俱，而莫得其涯；
洋洋乎與造物者遊，而不知其所窮。
引觴滿酌，頹然就醉，不知日之入。
蒼然暮色，自遠而至，至無所見，而猶不欲歸。
心凝形釋，與萬化冥合。
然後知吾嚮之未始遊，遊於是乎始，故為之文以志，是歲元和四年也。
第二段_白話翻譯
今年九月二十八日，因為坐在法華西亭， 遠望西山，指著西山，詫異它奇特。
於是命令僕人渡過湘江， 沿著染溪，斬伐叢生的喬木，
焚燬茅茷野草，直至走到山的最高處才停止。
攀援著登上高山， 張開雙腿 (隨意)而坐，形如筲箕，游目四盼，
鄰近幾個洲的土地， 都在座席的下面
眼前是高低起伏的地勢，山勢高峻，山谷凹陷，
恍如小土堆，如蟻穴，尺寸所見， 其實有千里之大，
(山勢) 聚集緊迫，堆疊積聚，不能有所隱藏，
青山環繞，白水纏繞，向外延伸至與天邊相連，
四周望去，景色歸為一體。
然後知道此山的獨特出眾，不能與隆起的小丘同歸一類。
宏遠得和天地之氣連成一線，而不知道它的邊際
遼闊得與創造萬物同遊，而不知道它的盡頭。
拿起酒杯倒滿了酒， 萎靡醉醺就倒下， 不知道太陽下山。
暮色深沉 (青色) ，從遠到達，而至見不到景色，仍然不想歸去。
心神凝聚，形體不受拘束，與萬物融為一體。
經過這次遊歷，我才知道過去未開始真正的遊歷，
遊歷由這次開始，因此寫此文來記敘，這年是元和四年。
第二段_英文翻譯
On the twenty-eighth day of the ninth month of this year, as I was sitting in the West Pavilion of Fahua Temple, I gazed at the West Mountain, pointed at it, and began to marvel at its uniqueness.
I then ordered my servants to cross the Xiang River, follow the Ran Stream, chop down the overgrown bushes, and burn the wild grass, stopping only when we reached the mountain's highest peak.
We climbed up, sat casually with our legs spread out, and let our eyes roam. The land of several surrounding prefectures was all beneath our seating mats.
The high and low terrain—the towering peaks and deep valleys—looked like small anthills and ant holes. What seemed like mere inches actually spanned a thousand li. The mountains were crowded and piled together, with nothing able to stay hidden.
Surrounded by green mountains and encircled by white waters, the scenery extended outward to meet the sky; looking in all four directions, it was a single, unified view.
Only then did I know that the uniqueness of this mountain meant it could not be grouped with small, ordinary mounds.
It is so vast that it blends with the primal energy of heaven and earth, and its boundaries cannot be found. It is so boundless that it seems to wander with the Creator, and its limits cannot be known.
I took my cup, filled it with wine, and collapsed in drunkenness, unaware that the sun was setting.
The deep blue twilight arrived from afar until nothing could be seen, yet I still did not want to return.
My mind was concentrated and my physical form felt released, merging into one with the myriad transformations of nature.
Only then did I realize that in the past, I had not truly begun to travel. My true travels started from this very point, so I wrote this article to record it. This year was the fourth year of the Yuanhe era.
